Training an animal? An ethicist explains how and why your dog − but not your frog − can be punished
“Why did you do that?” someone might ask their dog.
- “Why did you do that?” someone might ask their dog.
- Or we might scold the cat – “Don’t touch that!” – as we move a family heirloom across the room.
- As an ethical theorist, I’ve explored these and related questions, including with some of my colleagues in psychology and anthropology.
- I would argue it is important to distinguish three types of learning: conditioning, instruction and education.
Conditioning
- By repeatedly ringing a bell while presenting food, Pavlov famously induced dogs to salivate from the bell ring alone.
- Such learning proceeds merely from associating two types of stimuli: a sound and a snack, in this case.
- In operant conditioning, positive or pleasurable stimuli are used to reinforce desired behavior, and negative or painful stimuli are used to deter undesired behavior.
- The kind of learning that operant conditioning aims to achieve, however, lacks a crucial ingredient of human punishment: responsibility.
- They are trying to drive home that someone has transgressed – that the individual’s behavior merits punishment.
Instruction
- It involves a more sophisticated kind of learning: instruction.
- One important way instruction differs from conditioning is that an instructor addresses their trainee.
- Instruction involves understanding, whereas learning based on mere conditioning does not.
- Scientists do not know exactly which animals’ cognition involves understanding, genuine problem-solving and the ability to reason or infer.
- An owner should have concern for their pet frog, of course, and care for its needs.
- But they do not need to recognize the frog the same way they should recognize a dog: by addressing it, listening to it and comforting it.
Education
- Still, scientists do not possess strong evidence that animals have critical thinking abilities or a concept of self, the key requirements for genuine education.
- Unlike conditioning and instruction, education aims to enable a learner to explain the world, to evaluate and debate rationales for decisions.
- Much of the time, human beings do not concern themselves with these questions, either – but they can.
- In fact, caretakers pay great attention to these matters during child-rearing, as when they ask children, “How would you like it if someone did that to you” or “Do you really think it’s OK to act that way?” Assuming that animals do not reflect and criticize, and therefore are not capable of education, I would say that they have no moral obligations.
- But that’s not the nature of our relationships with our pets – however tempted we may be to think otherwise.
Jon Garthoff does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.