The Way of the Ancestors and how it can help us hear The Voice
The book opens a window into the private Aboriginal world of law, justice and politics.
- The book opens a window into the private Aboriginal world of law, justice and politics.
- But the thrust of The Way of the Ancestors goes deeper into the law governing human relationships, authority, justice, reconciliation, and the settling of grievances (Makarrata).
- Already published are those on Songlines, Design, Country, Astronomy and Plants, with an edition on Innovation to be released shortly.
- Indeed, for the first time the outside world is permitted to glimpse the deep concepts, practices, and emotions of a way of living that sustained 2000 generations.
Building ‘moral muscle’
- The colonisers’ common law, while containing provisions respecting individual rights, was largely intended to protect property and good order.
- The constitution they constructed for Federation, explicitly excluded First Peoples, along with Chinese and other non-Europeans, from citizenship.
- Indigenous law’s purpose is not to protect the wealth, power, and property of the leadership class.
- The capital of Indigenous society is intellectual and moral, not material, and the law is about proper behaviour towards other people and the natural world.
- Indigenous Law has evolved to ensure the wellbeing of the society by building the inner wellbeing of individuals and collective wellbeing.
- The Yolungu see this as the building of “moral muscle”.
Managing emotions
- Central to traditional life is learning to manage emotions, feelings that can be both productive and hideously destructive.
- One strategy is the use of Pitjantjatjara/English fridge magnets containing the words for around 50 emotions in both languages.
- Senior women had observed that young people, especially young males, could not express their emotions in either their own language or in English.