Love may be timeless, but the way we talk about it isn’t − the ancient Greeks’ ideas about desire challenge modern-day readers, lovers and even philosophers
In other words, the holiday shines a cold light on the limits of our romantic imaginations, which hew to a familiar script.
- In other words, the holiday shines a cold light on the limits of our romantic imaginations, which hew to a familiar script.
- Two people are supposed to meet, the arrows of Cupid strike them unwittingly, and they have no choice but to fall in love.
- These poets’ and philosophers’ ideas can stimulate our thinking today – and perhaps our loving as well.
Deadly serious
- In the tragedies of Sophocles, when someone feels eros, typically something is about to go terribly wrong, if it hasn’t already.
- The play opens with the title character mourning the death of her brother Polyneices, who betrayed her father and killed her other brother in battle.
- The play is often interpreted as a lesson on duty: Creon executing the laws of the state versus Antigone defending the laws of the gods.
- Yet, uncomfortably for modern readers, Antigone’s devotion to Polyneices seems to be more than sisterly love.
- Scholars have asked whether Antigone has too much eros or too little – and what exactly she desires.
- Her desire is somehow embodied and otherworldly at the same time, calling our own erotic boundaries into question.
Embrace the risk
- Rather than speak in his own voice, the philosopher Plato wrote dialogues starring his teacher, Socrates, who had a lot to say about love and friendship.
- In another, “Symposium,” Socrates’ young student Phaedrus imagines an indomitable army entirely comprising people in love.
- Socrates entertains their question: Is it better to separate affection from sexual entanglements, since the force of desire can erode one’s ethical principles?
- Here and elsewhere, Plato insists that to be whole people, we must embrace the risks that come with love.
A necessary madness
- Erotic love is indeed a kind of madness – but a madness necessary for wisdom.
- In “Phaedrus,” Socrates suggests that love is a madness given by the gods, a fire blazing like artistic inspiration or sacred rites.
- In erotic longing we bump up against something greater than us, a thread that we can trace back to the divine.
- If love looks like madness, he says, that’s because it possesses a “greater rationality.” In the words of another French philosopher, Blaise Pascal: “The heart has its reasons, which reason knows nothing of.”
David Albertson does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.